PREMIUM TIMES
Living in Nigeria’s northwestern state of Kano, Mubarak Bala believed he could exercise his freedom of expression. Occasionally, he would share his thoughts, mostly on religion and faith, via social media.
However, in April 2020, one of his Facebook posts perceived as critical of Islam and Prophet Muhammed sparked a blowback he never expected: a two-year legal tussle marked by arbitrary detention and violations of his rights and access to family.
In the end, Mr Bala received a 24-year jail term after pleading guilty to blasphemy in a landmark case that has stoked growing concerns around the protection of freedom of thought and expression in Africa’s most populous nation.
Amina, Mr Bala’s wife, says the experience has been agonising for her and their newborn, who was barely six weeks old when his father was arrested.
“It has been a very dark period for me and our baby. You can imagine the trauma I have gone through with everything that has been going on, including raising my baby alone without my husband. We had not even spent a year together as a couple before he was taken away from us,” she said.
Mr Bala’s travails are a stark reminder of the risks associated with openly embracing atheism and criticising Islam in Nigeria, especially in the Muslim-majority north, where many have now been forced into hiding. The 31-year-old Jibrin Ahmed is one such person.
Mr Ahmed received news of Mr Bala’s arrest with shock but said his sentencing felt even worse. “It threw me off balance,” he said. “For weeks, I didn’t know what to do. I was deeply afraid”.
Born into a Muslim family in Kano, Mr Ahmed attended a local Islamic school, where he learned Arabic and the Quran and was well on his way to becoming a scholar. But in 2020, he informed his family that he was no longer a Muslim. Then, all hell broke loose, he said.
“They beat me so badly that I thought I would die. It is hard to forget,” he said. Weeks later, Mr Ahmed moved to Kaduna State, where he lived briefly with a friend before relocating to Abuja, the Nigerian capital, where he now resides. He says has never been home since then and has “no plans to return”.
‘Second-class citizens’
Nigeria may be a democracy, but freedom is scarcely available to citizens who embrace atheism.
Constrained by widespread criticism and intolerance from the country’s deeply religious population, 98 per cent of whom are Christians or Muslims, many atheists remain largely discreet about their beliefs, or lack thereof.
Oftentimes, they are beaten, incarcerated, and exposed to threats and rejection from even close family members.
A 2021 Non-Religious Report found that 62 per cent of the negative experiences related to the non-religious identities of atheists were from their families and were likely to result in depression and other negative outcomes.
After they found out he had abandoned his Islamic faith, Mohammed Darwin* said his family rejected him.
He was also constantly humiliated and threatened by neighbours and even strangers. “There are people who would come and tell me that if I were part of their family, they would beat and beat me until I came back to my senses,” he said.
Although lucky not to have been beaten up like Mr Ahmed, Mr Darwin said he was treated like an outcast, a situation that left him depressed for months. And as the threats continued, one day he was forced to run away.
“It was the day Mubarak was arrested. That night, one of my uncles said he was going to beat me, but some people intervened. I was really afraid at that time, so I had to leave the house due to the threats because I didn’t know what was going to happen to me,” he said. “I slept somewhere else, and the following morning, I sold the rams I was rearing. Instead of profits, I made losses because I was in a hurry to sell them. I used the money to travel to Kaduna.”
Leo Igwe, founder of the Humanists Movement in Nigeria, described the situation as “unfortunate and disheartening”.
“I want people to understand that the more you suppress humanists – you know, you antagonise them, you treat them with hostility – the more we are going to thrive. It is actually a reaction to oppression, persecution, deprivation, and the formalisation of the second citizenship of people who are non-religious,” he said. “It can’t stop us. It can’t make me change my views,” he said.
Nigeria has a growing number of Humanists. These are non-religious people who live their lives and base their decisions and actions on experience, reason, and empathy rather than any religious doctrine. They also include those who identify as atheists, agnostics, secularists, and freethinkers.
‘Playing along for survival’
Aishat Zaki said she joins her family at the mosque and prayer ground for celebrations, but unlike others, she does not do these things in fulfilment of her obligation as a Muslim.
She said she was merely playing along as a means to survive. While in her first year of studying at a university in one of the North-central states, Ms Zaki said she stopped being a Muslim but acted like one whenever she was home for holidays.
Asked how long she has put up with the act, “seven years,” she blurted, readjusting her braids and her scarf. “Four years in school and [for] three years now. I had to do it; if not, I would have been in trouble,” she added, citing the discrimination women face in the North — the same reason she said led her to abandon her faith.
Ms Zaki hopes to be able to live freely when she gets married to her lover whom she said is also a closet atheist. But until then, she intends to keep her family oblivious to her faith.
Mr Darwin shares a similar fate. Months after he ran away to Kaduna, life got tougher, and he decided to return home to his family and back to the religious fold.
“Religious people actually have respect for dreams. So I called my parents and told them that I had realised it and that I saw in my dream that Islam was the true religion, that I had repented, and that I wanted to come back. It was a lie, but a lie I had to tell to save myself, to come back to my family, and to at least get back what I had lost,” he said in an emotion-laden voice.
Mr Igwe said people have been forced to adopt strategies like this due to the dangers of openly identifying as non-religious. “They have made the price of being a humanist high and very deadly so that a lot of people prefer to suppress their views so that they can live and survive,” he said.
A report by the UK Foreign and Commonwealth Office identified some of the tactics used against humanists, atheists, and other non-religious people, including the criminalisation of blasphemy and apostasy.
Persecution, killing for blasphemy, illegal in Islam
Although Nigeria has no blasphemy laws – the closest being its recognition of insult to religion as a crime; it is a crime under Sharia law, which operates in 12 Northern states.
But most cases do not make it to the courts. Over the years, allegations of blasphemy have resulted in pockets of violence and the extrajudicial killing of people who are deemed to hold or express contrary religious beliefs or opinions.