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The last premier of the Western Region, Chief Samuel Ladoke Akintola, asked his guest what the town was saying. The guest told him the town was solidly behind him. The guest backed his claim with a cassette which he said contained the adulation with which the people of Ibadan welcomed every step so far taken by Chief Akintola. The premier listened to the cassette and brightened up. He thanked the guest, Chief A.M.A. Akinloye, as he took his exit. Akintola’s young confidant and aide, Adewale Kazeem, walked in. The premier told him of Akinloye’s good news and gave him the cassette to listen to. Adewale listened to the cassette, sighed and was downcast. The premier looked at the worried face of Adewale Kazeem and asked why. “The town is not good,” he told Chief Akintola, and added that the content of the cassette was not a true reflection of what the town was saying about the premier and his government. A shocked Akintola intoned “ta l’a á wàá gbàgbó báyìí (who do we believe now)?” The young man told the premier: “You had better believe me, Baba.”
The above happened sometime in 1964. A year later, the problem multiplied for Chief Akintola who became increasingly troubled, his hands unsteady; “he could no longer write his signature on a straight line.” One day, he was advised by the same aide, Adewale Kazeem, to resign his post as premier and end the raging crisis in the region. Akintola’s response was: “Adewale, ó ti bó; ikú ló má a gb’èyìn eléyìí (Adewale, it is too late. It is death that will end all this).” The above details are on pages 161 and 172 of the book ‘SLA Akintola in the Eyes of History: A Biography and Postscript’. The book, published in 2017, was written by a former member of the House of Representatives, Hon. Femi Kehinde. The author did not put those conversations in the book as hearsay. He heard them directly from Adewale Kazeem who rose in life to become a well-respected oba in Osun State.
At 5.50 p.m. on 6 August, 1962, Chief Obafemi Awolowo left his place for the residence of the Prime Minister, Alhaji Abubakar Tafawa Balewa, for a 6 p.m. appointment. It was at the height of the political crisis of the early 1960s. Awo arrived at Balewa’s 8 Lodge on the dot and wasted no time opening their discussion. He asked Balewa: “Are you sure in your mind that this crisis will end well for us and for Nigeria?” Chief Awolowo said, “Balewa replied in a low, solemn voice that he was sure it would not end well…” (See Awolowo’s ‘Adventures in Power’, Book Two, page 249). And, did it end well? There is no point answering that question. We all know how it ended. Today, there is a new fire on the mountain. Things are bad; very bad. Paris-born Nigerian singer, Bukola Elemide (Asa) sings: “There is fire on the mountain/ And nobody seems to be on the run…” The first time we heard a cry of fire and fear in our politics was in the Western House of Assembly in 1962. Since then, the mountain of Nigeria has been badly scarred by political bush-burners. A fresh blaze is balding the skull of the poor today and the consequences cannot be imagined.
There are consequences for everything anyone does or does not do. Even the words that I use here will have consequences. Ethnic and business ‘friends’ of the president will abuse me like they’ve always done to poets who refuse to do palace clowning. They forget that I am a child of the farm; I walk the furrows, not the ridge. I am beyond their shot. Authored by researchers Iain McLean and Jennifer Nou, a piece appeared in the October 2006 edition of the British Journal of Political Science. And the title? ‘Why should we be beggars with the ballot in our hand?’ That is the question we dare not ask here without them saying we should bring our heads. They say the president is our brother who cannot do wrong. They forget that we were not taught in Yoruba land to merely chase away the fox and pamper the cocky bumbling hen. We were taught to give justice to fox and then to hen – one after the other. How is keeping quiet when the ‘war’ is all around us going to help “our brother”?
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