By Farooq A. Kperogi
Twitter: @farooqkperogi
The contest for royal supremacy between Muhammad Sanusi II and Aminu Ado Bayero took an explicitly ethnic turn a few days ago when Hashim Dungurawa, the Kano State chairman of the New Nigeria People’s Party (NNPP), said President Bola Ahmed Tinubu was protecting Bayero from deposition and humiliation by Kano’s NNPP government because of Bayero’s “Yoruba lineage”!
“If the President thinks he will use a few of his kinsmen in Kano and the alleged Bayero’s Yoruba lineage to continue to keep the deposed Emir Aminu Ado Bayero in the State, let him wait for 2027, we will show him that those people will not help him,” Dungurawa said.
By Dungurawa’s ethnic supremacist logic, Kano had a Yoruba emir from March 2020 to May 2024 since “lineage” means line of descent, which is traced patrilineally in most Nigerian societies, including Kano.
By the way, it was actually Muhammad Sanusi II who first covertly caused this whispering campaign to be created and amplified in 2020 in Kano in the aftermath of his deposition and the installation of Bayero as his successor. He did it to delegitimize Bayero.
Nor is this sort of atavistic ethnic baiting Sanusi’s first. For example, after former presidential spokesperson Garba Shehu characterized his Fulani supremacist, anti- Hausa (and anti-anyone who isn’t Fulani) article titled “The Fulani Factor in Nigerian Politics” as “Sanusi’s racist rubbish” in July 2000, he was so enraged that he lied in an Arewa House lecture that Garba Shehu’s parents were from Edo, as if Edo people were lesser humans.)
But what’s the basis for the astonishingly counterintuitive claim that Aminu Ado Bayero is a Yoruba man even though he is the spitting image of his later father, Ado Bayero?
Well, it’s because his mother, Hajia Maryam, who died in 2021, was the daughter of Zulkarnain “Sulu” Muhammadu Gambari, the 9th emir of Ilorin who died in 1992. In other words, she was the older sister of the current (11th) emir of Ilorin.
Although no Yoruba person regards the Ilorin ruling family as anything but Yoruba-speaking Fulani people, Sanusi and his ethnic supremacist supporters regard the family’s locational, linguistic, and possibly genetic, association with Yoruba people as a “stain” on the “purity” of their Fulani identity.
Never mind that Sanusi himself—and all emirs in the Northwest—have locational, linguistic, and genetic association with Hausa people, just like the Fulani emirs in Nupeland have locational, linguistic, and genetic association with the Nupe people. Or that ethnic cosmopolitanism is central to the originative imagination of the Dan Fodio caliphate.
The notion that Aminu Bayero is of “Yoruba lineage” because his mother was a Yoruba-speaking Ilorin Fulani princess is utter, misguided, counterproductive identitarian essentialism, that is, the pretense that there is such a thing primordial ethnic purism that is “unblemished” by interconnectedness with other identities.
The claim that Tinubu is protective of Aminu Ado Bayero (which, by the way, I resent because it has no basis in law since only governors can enthrone and dethrone traditional rulers) is particularly ironic because Ado Bayero was one of only a few traditional rulers (the other being the Sultan of Sokoto) who had the courage to tell Tinubu that his economic policies were strangulating the people.
